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debra goldman, 2021

n i n e

r e f e r e n c e s  &  f u r t h e r  r e a d i n g

Abrams, D. (1997). The spell of the sensuous: perception and language in a more than human world. New York, NY: Vintage.

Bernstein, J. (2005). Living in the borderland: the evolution of consciousness and the challenge of healing trauma. New York, NY: Routledge.

Blackie, Sharon (2017). If women rose up rooted: a journey to authenticity and belonging. Tewkesbury, UK: September Publishing.

Conforti, M. (2013). Field, form, and fate: patterns in mind, nature, & psyche. New Orleans, LA: Spring Journal Books.

Corbin, H. (1972). Mundus imaginalis or the imaginary and the imaginal. Spring 1 – 19.

Dietrich, B. (2016). C.G. Jung, champion of the imagination. In L. Davenport (Ed.), Transformative imagery: cultivating the imagination for healing, change, and growth. London, UK and Philadelphia, PA: Jessica Kingsley Publishers.

 

Dietrich, B. (n.d.). Honoring the ecology between worlds: depth psychology and relational guided imagery. E-book.

Edinger, E. (1978/1994), Anatomy of the psyche: alchemical symbolism in psychotherapy. Peru, IL: Open Court Publishing.

Fertel, R. (2015). A taste for chaos: the art of literary improvisation. New Orleans, LA: Spring Journal, Inc.

Harding, Stephan, (2009). Animate earth: science, intuition, and gaia. Totnes, UK: Green Books Ltd.

Hillman, J. (2019) Healing fiction. Thompson, CT: Spring Publications.

Jung, C. G., & Shamdasani, S. (Ed.). (2009). Philemon series.The red book: Liber novus. (M. Kyburz & J. Peck, Trans.). W W Norton & Co.

Jung, C. G. (1966). Psychology and literature. In R. F. C. Hull (Trans.), The collected works of C. G. Jung (Vol. 15). Princeton, NJ: Princeton University Press. (Original work published 1950)

Jung, C. G. (1977). The Symbolic Life. In R. F. C. Hull (Trans.), The collected works of C. G. Jung (Vol. 18.). Princeton, NJ: Princeton University Press.

Jung, C.G. (1975). Synchronicity: an acausal connecting principle (R. F. C. Hull, Trans.) The collected works of C.G. Jung (vol. 8). Princeton, NJ: Princeton University Press. (Original work published 1948)

Jung, C. G. (1969). The soul and death (R. F. C. Hull, Trans.). In H. Read et al. (Eds.), The collected works of C. G. Jung (Vol. 8, 2nd ed., pp. 404-415). Princeton, NJ: Princeton University Press. (Original work published 1934)

McCarthy, C. (2017). The Kekulè problem: where did language come from? Nautilus. Retrieved from http://nautil.us/issue/47/consciousness/the-kekul-problem.

McConeghy, H. (2003). Art and soul. Thompson, CT: Spring Publications.

Meade, M. (Speaker) (2008). Why the world doesn't fall apart: recreation myths of nature and culture. (2008 Bioneers Conference, https://bioneers.org/tag/michael-meade/). Novato, CA.

Plotkin, B. (2008). Nature and the human soul: cultivating wholeness and community in a fragmented world. Novato, CA: New World Library.

Rowland, S. (2012). The ecocritical reader: literature, evolutionary complexity, and Jung. New York, NY: Routledge.

Rowland, S., and Weishaus, J. (2020). Jungian arts based research and the nuclear enchantment of new mexico. New York, NY: Routledge.

Tarnas, R. (2007), Cosmos and psyche: intimations of a new world view. New York, NY: Plume.

Tucker, M. (1992) Dreaming with eyes open: the shamanic spirit in twentieth century art and culture. San Francisco, CA: Aquarian/Harper.

von Franz, M.L. (1980), Alchemy: an introduction to the symbolism and the psychology. Toronto: Inner City Books.

Wikman, M. (2004), Pregnant darkness: alchemy and the rebirth of consciousness. Berwick, ME: Nicolas-Hays, Inc.

 

 

 

 

 

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